Tag: food

  • Review: Inside the Neolithic Mind

    Review: Inside the Neolithic Mind

    David Lewis-Williams and David Pearce, Inside the Neolithic Mind (Thames & Hudson 2005)

    https://www.goodreads.com/book/show/967815.Inside_the_Neolithic_Mind?ref=nav_sb_ss_1_25

    This is the book I have been waiting for. Finally, an explanation of stone circles and cave art that makes sense. I’ve heard explanations from stupid to stupider. The red handprints were people planting their mark ‘I wuz ‘ere’ or letting their kids muck around with the paint while they drew bison.

    No, this book says, they were representations of early humans’ spiritual experience, attempts to portray altered states of consciousness and get closer to god. That’s why the horses seem to be floating in air; they were paintings of the horse’s spirit animal. That’s why the bison are sometimes left half finished, as if they’re crawling out of the wall; the wall was seen as a membrane into the spirit world.

    This ‘neuropsychological model’ explains the ubiquity of designs—spirals, lozenges, zigzags, cups and rings. It could be that the descendants of Palaeolithic artists in France migrated into Britain, learning megalithic architecture and artistic norms from their ancestors. Or the artists were painting or carving from a similar experience as that of their forebears, one that is hardwired into homo sapiens’ brains, sometimes aided by hallucinogens or other means of altering consciousness. In fact, subjects in altered states of consciousness under laboratory conditions have produced similar images.[1] Or it could be, I think, a bit of both.

    This explains the abstractness, the mishmash of images, why there is no overall composition. They weren’t creating an artwork to be viewed; they were depicting an experience. Much of this is in places too inaccessible for the whole midwinter solstice crowd, deep inside dark passage tombs; it would have been the purview of the shaman or seer.

    It follows an idealistic analysis, proposing that religious ideas preceded the material realities and social relations they expressed. Clearly, humans had religion before they developed agriculture, as Göbekli Tepe shows. Aurochs (wild bulls) were important in Neolithic religion before the domestication of cattle. But I think any argument that ideas precede realities is illogical (and unMarxist). But that is my only criticism.

    It does not examine astroarchaeology (the alignments of stone circles toward solstices), but that is not a criticism. Other books do that. In the light of this analysis, however, I have revised my view of stone circles as ‘calendars’. Their import was probably more religious than as date predictors. The purpose was more to convey the consistency of the cosmos and to symbolise the stability provided by the rule of the religious elite—as above, so below.

    The book analyses in detail major Neolithic sites in the Near East and British Isles. With B/W drawings and colour photos.

    Richly scholarly, densely footnoted. It explains complex philosophical concepts quite cogently (though with some big words).


    [1] See Fig 64 p 262.

  • Review: The Typo

    Review: The Typo

    William Lower, The Typo: In the Name of God (Ink and Pixel Publishers 2025)

    https://www.goodreads.com/book/show/241284986-the-typo

    Florentine Antonio Strozzi is illuminating a manuscript for Abbot Fransisco, he takes especial care with his expensive ultramarine pigment. The abbot is preparing for the following day’s viewing, which Cosimo de’ Medici will attend, of the monastery’s new Gutenberg Bible.

    In Mainz, Johannes Gutenberg is bankrupt.

    Antonio attends the viewing and on page 149 spots a shocking mistake. A ‘deus’ is not capitalised. Blasphemy! He has discovered the world’s first typo. He is commissioned as the world’s first proofreader to check the rest of the book, then to travel Mainz to demand correction, with guard Gabriele to protect him.

    The abbot wants to hush up the heresy, but Prior Lorenzo wants to hush up the travelers. The discovery of Guglielmo’s horse where it should not be sparks a suspicion of the intrigue at play. So, who is going to poison whom? Many trips between Florence and Bologna and much changing of horses will reveal. The chase between Antonio and Gabriele, and Lorenzo and the band of thieves, from town to town, from monastery to tavern, gets a bit long after a while, but it is punctuated by some humorous scenes and dialogues.

    Then, there’s a twist in the intrigue. Lorenzo tries to woo Antonio onto his side. And there’s an interesting twist in the rapport between Antonio and Gabriele. Lorenzo does not acquiesce easily.

    We’re introduced to all the POV characters in the first chapter, which I don’t think is the best way, as it doesn’t allow us time to get to know them, so that as we start chapter 2, we’ve already forgotten them.

    Though otherwise the tale is told chronologically, one-third of the way into the journey, it inexplicably flashes back, which confuses the story.

    It’s a lovely tale, humorous in places, but there’s a tendency to repeat the jokes too many times.

    I didn’t get the Epilogue.

  • Review: Caesar’s Messiah

    Review: Caesar’s Messiah

    Joseph Atwill, Caesar’s Messiah (Ulysses Press 2005)

    This is an interesting exposition of the Jesus-Never-Existed (JNE) conspiracy theory.
    Anyone who has compared the works of Flavius Josephus and the New Testament can’t help but notice. The Gospels write about stuff that supposedly happened during Jesus’s lifetime, in the 30s, and Josephus writes about the same stuff happening during the Great Revolt, in the 60s. Exact parallels, even the same words and phrases are used. What’s going on here? There are at least 115 parallels between the Gospel stories of Jesus in the 30s and Josephus in the 60s. It is very tempting to believe that one of them must have copied from the other.
    Atwill’s answer is—a big conspiracy. The Romans (specifically, their adopted historian Flavius Josephus) invented Christianity as a big con game.
    Typical of conspiracy theories, the basic idea is, on the face of it, credible—it just sounds like something ‘they’ would do. But when you get to the detail, all sorts of silliness ensues. Motive, also—according to Atwill it was either to ‘tame messianic Judaism’ or to ‘prove how clever they were’—is silly.
    The puzzles are ‘solved’ by means of ‘typology’ (peshers) to transfer one story to another to show the hand of God at work. The parallels between Jesus and Titus begin with vocabulary—the word for gospel is ‘euanggelion’ (good news), the same word Titus uses for his military victories—continuing through to dating according to the ‘70 weeks of Daniel’.
    That the Flavians and the Herodians may have mixed genealogically is highly credible. Royal families intermarried all the time, and Herod the Great was keen on marrying kings of the neighbouring ‘Nations’ with his daughters and granddaughters. For generations, Herodian princes had been educated in Rome side by side with the Caesars. Princess Berenice was infamously the long-time mistress of Titus. After the destruction of Jerusalem in 70CE, the entire Judaean royal family moved to Rome, and the reading of post-war brides of various noble Romans as descendants of Herod the Great is more than reasonable.
    Unfortunately for these juicy-sounding hypotheses, the Arria the Elder and Arria the Younger, proposed by JNE as being Herodian descendants, had well-attested Roman pedigrees.
    The parallels are really remarkable. I do not subscribe to this theory, however. I believe the concurrences can be understood as the authors referring to a common cultural and literary tradition. The evangelists and Josephus all had cultural memories of the war and were party to myths and legends which circulated at the time, a number of which involved characters named Jesus.

  • Review: Dirty Roulette

    Review: Dirty Roulette

    Stephy M. Marie, Dirty Roulette (Kindle 2025)

    https://www.goodreads.com/book/show/238208053-dirty-roulette

    The early years of college are a lot of fun, sometimes. But they can be a stage for some painful experiences.
    Ryder is still trying to get over the night he saw his girlfriend of 3 years Brittni f***ing the college a***ole Brody. Brody is the dude all the gals go for, and as is often the case in an age group where people don’t yet really know who they are, he’s a piece of work.
    Ryder has seen the casual s**, the jealousies, the breakups, the vendettas, and he’s determined to protect his sister Charlie, who is barely eighteen.
    Then one night a party gets out of control. What starts as a silly game of Strip Poker ends up wreaking havoc on the kids. The wrong people end up having s** together, things are posted on the internet that shouldn’t have been, and their fragile, pressured society is fractured.
    Everything is first-person present tense, alternating chapters between POV characters—Ryder, Payton and Charlie. This gives intimacy to the reader. The writing style is unique. The plotline works in today’s huge role of texting and social media. They all seem barely out of high school maturity-wise, and their emotions are usually turned up to High—shame, jealousy, desire, betrayal. The parents all seem to have their own dysfunction going on, so the young people have to work out their social problems by themselves.
    It’s worth making a little list as you go along to keep in mind whose head we’re hopping into—Who is whose sister? Who has the hots for whom? Who dumped whom? Who f***ed whom, and who knows about it? Old folks like me struggle to catch all the young streettalk.
    The characters are interesting and multi-layered. I love stories like this, where one event ends up having ramifications for each of the characters. It reminded me how painful it was to be young.

  • Review: Jesus Never Existed

    Review: Jesus Never Existed

    Kenneth Humphreys, Jesus Never Existed (Nine-Banded Books 2014)

    https://www.goodreads.com/book/show/19988610-jesus-never-existed

    This is an easy summary of stuff we know about the conundrum that so little is known about ‘the historical Jesus’.
    The placenames, as well as some of the names of major apostles, sound completely made up. There was no town in Galilee named ‘Nazareth’ in the 1st or 2nd centuries. Prophecies in the ‘Old Testament’ were primped and squeezed into being apparent proofs of ‘fulfilment’ of Jesus as the promised Jewish messiah—’we might as well call it copying’.
    The story of Jesus we receive in the New Testament is neither history embellished like Caesar’s Gallic Wars, nor fiction placed in a historical setting like Sherlock Holmes.
    It reads not so much like a remembered history but like a mediaeval drama. What we ended up with is a ‘join the dots’ approach—a nativity fairy tale, some wise parables and miracles, and a dying and rising god—which has been ‘reformed a hundred times’.
    His is a theory of ‘syncretism’ in which many authors played a part. He doesn’t believe that the Roman state would have ‘invented the whole nine yards of Christianity’; rather that they acquired a product already formed. The Church began ‘providing its own bread and circuses’, and found a ‘winning formula’: a simple story + mystery religion (like Mithraism) + ethical philosophy (like Stoicism) + public ceremonies (Like Magna Mater), backed up by manufactured ‘evidence’ (relics).
    99% of the NT texts that are extant date from later than the 4th century. It is clear that the first Christians knew almost nothing about the historical Jesus.
    Humphreys doesn’t go down the ‘Arrius Calpurnius Piso’ rabbit hole, and is more logical.
    I do not subscribe to this theory, but it was interesting to read Humphreys’ ideas on the subject.
    I hadn’t realised when I bought this that this is an ‘introduction’ version of Humphreys’ longer book, Jesus Never Existed: The Fabrication of a Saviour of the World.

  • Review: Piso Christ

    Review: Piso Christ

    Roman Piso, Piso Christ (Trafford Publishing 2010)

    https://www.goodreads.com/book/show/10002273-piso-christ

    Tricks with names and numbers, utter poppycock


    This book contends that Jesus was invented by (the fictionally invented) Arrius Calpurnius Piso masquerading as Flavius Josephus. The New Testament was not the story of Jesus but rather a satire on the military campaign of Titus. A great historical conspiracy perpetrated by the ruling class in order to hoodwink the rest of us. The author doesn’t reveal his real name out of fear that people will kill him.
    Not only was ACP writing under the pseudonym of Flavius Josephus, he was Dio Chrysostom, also Philo, Epictetus and Plutarch—hey, why not Shakespeare in the bargain? He was also the Antonius Primus who killed Vitellius, and Claudius Aristion, Maturus Arrianus, Curtius Montanus and Flavius Archippus. These multiple aliases would have had the man living in Rome, Prusa, Ephesus, Altinum, Athens and Crete all at the same time.
    Seneca and Lucius Piso wrote the Gospel of Mark. Arrius Piso’s son Justus was Justin Martyr. Eusebius was really Constantine’s brother, Pliny was really St Paul, Suetonius was Antoninus Pius.
    We plebs have had the wool pulled over our eyes for two millennia, as is ‘revealed’ using secret codename aliases and gematria (numerology), which I discount as proving anything sensible. It gets even loonier with discussion of so-called ‘royal language’ (e.g. made-up linguistics like Annius is really Arrius, because they changed the Rs to Ns). Entire chapters are devoted to the supposed dirty double entendres in early Christian writings—e.g. whenever the Gospels said ‘walked’ they really meant ‘have sex’; the ‘seven trumpets’ of Rev. 8:2 is about church leaders farting.
    I’ve always wanted to examine the Jesus-never-existed conspiracy theory, and now I have. Utter poppycock.

  • Review: A Post Office Christmas

    Review: A Post Office Christmas

    Poppy Cooper, A Post Office Christmas (Hodder & Stoughton 2021)

    https://www.goodreads.com/book/show/57199727-a-post-office-christmas?ac=1&from_search=true&qid=GCAzMqpNNH&rank=1

    1915. With Christmas approaching, Post Office Girls, Milly, Nora and Liza, are working harder than ever at the Home Depot to get letters and parcels to the troops on the front line.

    Milly is transferred to a different department. Was it because of her poor background? Her suffragist leanings put her out of sorts with her posher workmates. She misses her friends, but takes solace at her local suffragette group ELFS, and makes a new friend at work, ex-soldier Jack.

    Coming home from a meeting, Milly is accosted by a drunken soldier and saved just in time by fellow suffragettes, Hilda and Elise. The police believe his side of the story.

    Milly takes up the cause of a miscarriage of justice.

    It makes one’s blood boil to remember how women were treated—the pay differential, being accosted in the street at night, not being listened to by police, having to sit in a separate section of the pub to avoid catcalls, always being the ones in charges of tea and refreshments—not to mention multiple children and the ever-present threat of the workhouse.

    All the while, Sylvia Pankhurst has ruled ‘no militant action’ due to the war. But the ELFS ‘girls’ have better ideas, and Milly takes some people into her confidence that she shouldn’t have done.

    The royal family’s visit goes off without a hitch, after Milly and Jack save the day. The jolly Christmas tale ends well, and revelries spill out onto Euston Road. Looks like our boys will be getting their parcels, after all.

    It’s not often one finds a novel that deals with the working lives of working-class people—the ‘girls’ relationships with their workmates and supervisors, what they actually do in order to sort the post, how they spend their lunchbreaks.

    This is Book 2 in the Post Office Girls series.

    This review first appeared in Historical Novels Review.

  • Review: The Bewitching

    Review: The Bewitching

    Jill Dawson, The Bewitching (Sceptre 2022)

    https://www.goodreads.com/book/show/60038658-the-bewitching?ref=nav_sb_ss_1_21

    This 16th century tale tells the true story of a woman accused by her neighbours of witchcraft.

    Visiting her new neighbours in the Fenland village of Warboys, Alice Samuels meets the daughters of Squire Throckmorton, gifted the position by Sir Henry Cromwell.

    One of the girls, Jane, is experiencing terrifying fits. Jane points to Alice and calls her an ‘old witch’.

    Martha, the servant whose mother was a nun, looks after the Throckmorton children. Martha senses that there is some kind of ‘wrongness’ in the Throckmorton household. The son, Gabriel is in disgrace and is being sent away, and nobody knows why. She watches all this going on, but feels her position as servant doesn’t entitle her to say anything. The master is strangely keen to ask her counsel about things.

    The fits spread to the other girls, and the doctor says the cause is ‘sorcery’. More ‘signs’ of Alice’s witchery arise—many of them simply tricks the girls use to get attention—many simply made up. Even the lice in Bessie’s hair are a ‘sign’. High-born as they are, their word is taken as evidence.

    This is a credible account of a conspiracy theory gaining traction and snowballing, but the narrator, Martha, never actually denies the craziness, so the reader is swept along. It’s a bygone time, when life centred around the master’s great house. The local abbey lies in ruins; the black-hooded monks with their silver incense burners gone, the nuns told to get married. The old herbs are considered witchery, the old prayers popery. The dynamics between the servants, their masters and the children make the story all the more tragic.

    It’s well written, and there are some lovely agricultural metaphors. I found it quite effective that the story was told from a servant’s point of view.

    This review first appeared in Historical Novels Review.

  • Review: Skullduggery at Downtown Medicine Mound

    Review: Skullduggery at Downtown Medicine Mound

    Dennis Boyd Call, Skullduggery at Downtown Medicine Mound (Kindle 2021)

    https://www.goodreads.com/book/show/57979802-skullduggery-at-downtown-medicine-mound

    This is the second book in the series, the first book, Quanah, told the story of Quanah Parker, the son of the historical Comanche Chief Peta Nocona and Cynthia Ann Parker. It’s aimed at a YA readership.

    Jonathan, with the help of his spirit guide Prairie Flower, has unified the five generations of descendants of Chief Nocona, who had been driven apart by the To-sah-wi Alliance. Prairie Flower informs him that the Alliance still plans to destroy the Comanche Nation. Jonathan has 14 days before the next Tribal Council Meeting atop Medicine Mound to thwart their plans. To do so, he needs to consult the Apache prophetess Ōn-ah-wa Hastings.

    Silver Bear, self-proclaimed leader of the To-sah-wi Alliance wants to rule all Native Americans. Jonathan’s father is offered a job by the Herring brothers, but can he trust them? Has Sir returned to the Alliance?

    The style is a bit simple; perhaps this is suitable for a YA audience. But it’s too long for 13-14 year olds. It would have benefitted from a tight editing. A lot of the action takes place in the spirit world.

  • Review: Ranger

    Review: Ranger

    Timothy Ashby, Ranger (Sharpe Books 2022)

    https://www.goodreads.com/book/show/60548893-ranger?ac=1&from_search=true&qid=5kKJqQCoVb&rank=1

    1796 Arthur Charteris inherits a baronetcy and comes from Granada to Leicestershire to claim it. With him are two servants and his child Alexander (Chart) by his recently deceased slavewoman Weju. Half-caste Chart is raised as a gentleman alongside his cousin, the hunchbacked Pemberton, until Pemb commits a crime and is banished from the household.

    Chart goes to boarding school where Pemb is already studying and is violently bullied by his cousin. He falls in love with Arabella, but they are separated when he joins the East India Company.

    Upon the death of his father, Chart returns home to find not only that Pemb has thoroughly usurped him and married Arabella, but legally he is considered Pemb’s chattel. He is seized and taken to Grenada to be worked as a field slave on the sugar plantation where he grew up.

    Chart ‘feels like an Anglo-Saxon’ inside, a ‘man caught between two worlds’, and despite being helped by prominent abolitionists, he tends to look upon his case as a property dispute rather than a manumission issue.

    The French Revolution comes to the island in the form of a slave revolt, but Chart’s position is ambiguous. The revolt gives him his freedom, but he refuses to join in the violent reprisals against the British landowners. Instead, he joins the Black Rangers and fights against the French, to crush the rebellion. But he still has to face his cousin.

    The interplay between class interests, race interests, and national—even tribal—interests is complex, aggravated by the hypocrisy of the French Revolution, betrayed before it could truly deliver liberté, egalité, fraternité.

    The events in this book and many of the people were real. Unfortunately, the horrific depictions of abuse and degradation of the slaves were taken from true accounts.

    Book One in the Storm of War series.

    This review first appeared in Historical Novels Review.