Lee Levin, The Messiah of Septimania (Today’s Young Grandparent 2010)
The plot of this book is built around two myths—one well-known, one not so well-known. It is a popular theory that Alaric the Visigoth stole the Treasures of the Jerusalem from the Temple and took them to southern France, where they were paraded on Easter Sunday in Toulouse for 70 years. A lesser-known myth proposes that the Jewish kings of Septimania, an autonomous Jewish kingdom in the Languedoc lasting 140 years (768-900), intermarried with Merovingian royal houses. Arthur J Zuckerman suggests that Septimania’s first Jewish king Makhir was the same person as Thierry IV, count of Narbonne.
It also weaves in some of the myths in the Chanson de Roland.
Arian bishop Genseric, a Visigoth descendant, shows his acolyte Guibarc the reliquary of Rhédae Castle. Ishmaelites (Arabs) are at the gates, and if Genseric should die in the invasion, he wants Guibarc to protect the treasure in this acacia-wood box. His eyes behold the Golden Menorah of the Treasure of the Jerusalem Temple, brought to Rhédae by Alaric from Rome.
17-year-old Charles (who will become magne) has arrived at Narbonne after his father Pepin the Short’s disastrous siege. He faces watching his son’s sun rise as his falls.
Who do we have inside, Charles thinks. Half the population of Narbonne are Visigoths, Arian Christians, and the other half are Jews. Let’s bribe the ‘greedy Jews’, he thinks. But the Jews of Narbonne want more than Pepin’s dwindling treasury. They want their own kingdom. Conveniently, this will put Pope Stephen’s nose out of joint, whom Pepin blames for not offering concrete support against the Saracens. To seal the deal, Charles weds Makhir to his aunt Princess Alda, daughter of Charles Martel. Alda becomes Archbishop Agobard’s spy in the Cortada Regis Judæorum palace in Narbonne.
Exilarch Hakhinai convinces Narbonai ben Zabinai (aka Thierry IV, aka Makhir) that he is not only king of Septimania, but also the Messiah. There is treasure at stake—an encoded document.
There is a great deal of attention spent on the question of whether Makhir was, or thought he was, the Messiah, which, personally, I think misses the point. I’d admit to being fairly interested in ‘where is the treasure now?’, but I’m mostly interested in this supposed marriage.
This is a juicy tale, incorporating several of my favourite myths. Secret codes, buried treasure, holy royal bloodlines, Roland—yum yum.
But Alda and Makhir? Why on earth would Charlemagne have arranged this marriage? Levin proposes a scenario in which such an alliance might have been believable. His story is fun, but no more credible than Zuckerman’s.
Very poorly edited.









